Download PDF Kanz al-walad in PDF file format for free at Get this from a library! Kitāb kanz al-walad. [Ibrāhīm ibn al-Ḥusayn al-Ḥāmidī]. Kitāb kanz al-walad / taʼlīf Ibrāhīm ibn alḤusayn al-Ḥāmidī ; ʻaná Main Author : Ḥāmidī, Ibrāhīm ibn al-Ḥusayn. Published: [Beirut]: Dār al-Andalus,
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It is written from beginning to end in the Khojki script. One will seek help from his neighbor and appeal to the right of neighborliness, but his neighbor will not render him any assistance. The volume is richly bound in crimson leather with gold stamped title.
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He S also said elsewhere: He was one of the first Ismaili thinkers to incorporate ancient Greek Neo-Platonic ideas into his system. Pasar al contenido principal. Thereafter, he will let others molest them, and they, one after the other, will do this lewd act. The Dean had been the first academician with D.
Walaad S also said: It is beautifully and boldly written in very black ink on glazed paper; the paper is of such high quality that even the bookworms have managed to make holes only at the margins. The best among the people is he who will say: Like other manuscripts in the collection, it has been handed down from one generation to the next and below the colophon is the signature of Fayd Allah AL-Hamdani, dated CE.
The title-page bears several seals and stamps of ownership of successive members of the AL-Hamdani family. The Messenger of Allah S said: Other hadith with the same content has also been reported. Perhaps, this condition will result from the deaths of men in the successive kaz protracted wars that will occur. The AL-Hamdani manuscript was copied in the year AH, or around Wwlad, in a graceful calligraphic hand, with full vocalisation of the Arabic text for the sake of clarity.
Stern, their identities were revealed and they themselves were shown to be closely linked with the early Ismaili movement and, most probably, Ismailis themselves certainly, they were attacked as Ismailis by their critics.
The AL-Hamdani manuscript was one of the few known copies of this work until recently.
But no one will condemn this lewd act or change it. The weakening of the foundations of the family, of kinship and friendship; the coldness of human feelings and heartlessness are among the salient characteristics of the end of time. The work was compiled in the tenth century by a group of scholars who remained long unidentified and shrouded in mystery.
The present work exhorts obedience to the law as well as to the Imam and offers specific guidance on a wide range of legal and ethical issues.
Ibn Tawus, Malahim, p.
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Over the nearly years since the book was copied, the pages have become disordered; in the process of repair and conservation which ALDAR will undertake, the precious volume will be put in proper order and the old marbled and leather binding will be restored.
Abu Hatim argued that both philosophy and science were not products of human reason but had divine origins. The best among them would be he who will say: It was completed in CE.
This book derives from a public debate held in the 10 th century in the presence of the governor of Rayy, a once-important Iranian city near modern-day Tehran. Since non-Ismailis could not read the Khojki script, he could carry this fundamental treatise of Ismaili thought without fear of criticism or persecution. The Prophet S also said elsewhere: See Tafsir Qummi, vol. The Noble Messenger of Islam S thus described the state of affairs of those days from the emotional perspective: Our copy has been written in a fine scribal hand and was completed in the month of Shawwal AH CE.
Our fourth volume, which was copied in Jumada al-Awwal AH, or CE, is missing the beginning pages but still contains almost pages, written in an assertive Arabic calligraphy sprinkled with red dots throughout.
Kanz al-walad PDF Download
Corruption will be so widespread that it would be hard to find anyone who could or would want to prevent it. Over the years, many important Ismaili texts have been published using manuscripts drawn from this Collection. He further upheld the universal validity of prophecy, not only within the Islamic tradition but also in the teachings of other faiths, including Zoroastrianism as well as Christianity and Judaism.
The authors evidently wished the work to read as the words of an Imam a a follower. This was the script developed first by Ismaili merchants to maintain their business records in confidence but later came to be widely wl by Ismailis for religious texts; the underlying language might be Arabic, as in this case, or Gujarati or Urdu, or any ianz a number of other tongues.
A time shall come when fifty women will face a single man. Like the other manuscripts in the collection, it bears the stamps, seals and signatures of AL-Hamdani family owners over the generations.
Moral Corruption It is possible for any kind of deviation and corruption to be tolerated somehow except sexual promiscuity, which is very unpleasant and intolerable for dignified and noble people. That work is now lost; surviving only in summaries and verse compilations like the present manuscript. It is one of several manuscripts in the AL-Hamdani Collection copied by a woman scribe.
It ap also considered one of the early classics of Arabic literature because of the beauty and purity wwlad its language. The AL-Hamdani manuscript described here is something of a curiosity. The manuscript is elegantly bound in dark red leather with a prayer inscribed in Arabic on the flyleaf.