In the apostolic constitution Indulgentiarum doctrina, Blessed Pope Paul VI defines indulgences as, “a remission before God of the temporal punishment due to. INDULGENTIARUM DOCTRINA Apostolic Constitution of Pope Paul VI on the Church’s teaching regarding indulgences, that they are founded on divine. Indulgentiarum Doctrina is an apostolic constitution issued by Pope Paul VI in , revising the Church’s practice regarding indulgences.
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While watching live the indulgentiarym of the new Pope, the commentator mentioned that those indulgentiiarum the Urbi et Orbi blessing could receive a plenary indulgence. My daughter asked me if we qualified. I did some research, and those who received the blessing in person or through the radio did qualify. I hypothesized that so did we, thanks to technical progress beyond radio.
Despite protestant uproar about them during the reformation-era centuries ago, indulgences still exist, and in fact were revamped in a series of official documents in just the past few decades.
To begin with, receiving an indulgence is not the same as being granted forgiveness. Particularly in the case of grave mortal sins, seeking this sacramental absolution is key. Rather, indulgences concern the temporal punishment that must still be paid, even after a sin has been forgiven.
A simple example might serve to clarify the distinction. In a fit of remorse, Jeff bravely runs to their house and rings the doorbell. Jones recovers from his initial surprise, he examines the window and then looks at the cowering little boy, who is obviously repentant. Is the matter finished? No—because the broken window still needs to be fixed.
True, Jones has forgiven him, but Jeff is still responsible for repairing the damage he did. He is morally obliged to make restitution. This is how indulgences fit into the theological scheme of sin and forgiveness. As the Catechism says. An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints CCC The text of canon in the Code of Canon Law is virtually identical.
Older Catholics are usually quite familiar with prayers to which the Church had, in previous years, attached an indulgence described in terms of time: The lengths pertained to the number of days of penance which Christians used to be required to perform by ancient penitential canons of the Church.
Where once we might have been obliged to sit in sackcloth and ashes in a public place for Indulgetiarum number of days, as a way of doing penance for sins we had committed, an indulgence enables us to do the equivalent amount of penance by saying certain prayers or doing other works instead. It goes without saying that we Catholics of more recent centuries have thereby a decided advantage over those who were required to perform much more strenuous penances, to obtain the very same result, in ages past!
Who has the authority to doctrlna indulgences? In a nutshell, the Holy Father, and those to whom he grants that power c. The Church holds that the Pope has this authority because of what Christ told His apostles: Pope Paul greatly simplified the system, and among other things did away with the previous time-measurements for partial indulgences Chapter 5.
The Pope indicated that it is preferable to concentrate on the spiritual significance of the indulgenced work itself, rather than focusing on numerical calculations:. Regarding partial indulgences, with the abolishment of the former determination of days and years, indulgenriarum new norm or measurement has been established which takes into consideration the action itself of the faithful Christian who performs a work to which an indulgence is attached 5.
Thus there are only two types of indulgences in the Church today: Indulgentiarum Doctrina explains the conditions which must be fulfilled in order to gain a plenary indulgence Norms So what prayers and works are indulgenced? The official list was published by the Apostolic Penitentiary in Juneafter Pope Paul had instructed them to compile a new one in accord with his revisions in Indulgentiarum Doctrina.
Called the Enchiridion Indulgentiarumit is available on the Vatican website only in Latin, although English translations have been printed and are available for purchase elsewhere. Any edition of the Raccolta today should be considered out-of-date in terms of the indulgences it contains, although it certainly remains a beautiful collection of Catholic prayers. The Enchiridion was only the first edition; the one currently in force is the fourth edition, issued in July Note that several English translations are posted online on various Catholic websites, but they are previous, outdated editions and are thus incomplete.
But the edition states in Concession 4 that the indulgence can be gained by those listening by means of television or radio ope instrumenti televisifici vel radiophonici.
Did the cardinal have the authority to say this? It seems safe to assume that at some point in the future, when a new edition of the Enchiridion is published, it will acknowledge new forms of technology by including this revised wording or something similar.
What Are the Church’s Current Rules on Indulgences?
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Canon Law Made Easy. Posted on December 4, by canonlawmadeeasy. As the Catechism says, An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints CCC The Pope indicated that it is preferable to concentrate on the spiritual significance of the indulgenced work itself, rather than focusing on numerical calculations: This entry was posted in Other Canonical Questions and tagged canon lawCatholicindulgencepapal blessing.
Subscribe to Blog via Email Enter your email address to subscribe to this blog and receive notifications of new posts by email. About the author Cathy Caridi, J. She founded this website to provide clear answers to canonical questions asked by ordinary Catholics, without employing all the mysterious legalese that canon lawyers know and love.
In the past Cathy has published articles both in scholarly journals and on various popular Catholic websites, including Real Presence Communications and Catholic Exchange. Canon lawyers are not responsible for the content of canon law. The Supreme Legislator is. Only Pope Francis can change the Code of Canon Law, so if you’re not happy with what the law says, please take it up with him. NOT an ad, just a recommendation! Catholics who are loyal to the Magisterium often come to Rome and book tours which they discover are led by persons either ignorant of, or even overtly hostile to our Church.
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What Are the Church’s Current Rules on Indulgences? – Canon Law Made EasyCanon Law Made Easy