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GOSHO ZENSHU PDF

Published: (); Yōmon senshū: Nichiren Daishōnin gosho: tsūkai tsuki / By: Nichiren Nichiren Daishōnin gosho zenshū Hori Nikkō hen. 日蓮大聖人御書. This volume contains the translations of works from the Soka Gakkai publication ” Nichiren Daishonin gosho zenshu” (“The Complete Works of Nichiren. Get this from a library! Nichiren Daishōnin gosho zenshū. [Nichiren; Nichikō Hori].

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On the fiftieth anniversary of that important event, it is my pleasure to witness the publication of a new English dictionary of Buddhist terms, The Soka Gakkai Dictionary of Buddhism.

In the fall ofthe Soka Gakkai published The Writings of Nichiren Daishonin, which contains English translations of fully half the writings in the Japanese edition, and those translations have been enthusiastically welcomed by persons interested in Nichiren Buddhism.

Nichiren Buddhism has inherited the idea expressed in the sutra that all people are capable of achieving Buddhahood, and the great vow of the Buddha goaho enable all people to do so. The aim of Nichiren Buddhism is to realize that great vow in our present age, the Latter Day of the Law.

This new dictionary focuses largely on Nichiren Buddhism. But it is my conviction that by studying Nichiren Buddhism, one can familiarize oneself with the core of Mahayana Buddhist thought, which expresses the central teaching of the Buddha aimed at enabling everyone to attain enlightenment.

The Buddhist idea that everyone possesses the Buddha nature, or the potential for enlightenment, expresses a spirit of profound respect for human beings and leads naturally to a philosophy that deeply treasures life. This in turn can provide a spiritual and philosophical basis for dealing with such modern global issues as the protection of human rights, the zennshu of the environment, and the attainment of world peace.

In this sense, I believe it is extremely important to understand such Buddhist concepts and consider them in terms of their modern significance.

Mahayana Buddhism originated in India, and in the long process of its transmission to new lands with different cultures, it has evolved into a world religion.

We are able to discern the beginnings of Mahayana within the Buddhism of India, but it began to flower and bear fruit in earnest as it encountered and spread among different cultures. Within this universal religion called Mahayana Buddhism there are some ideas that appear to be contrasting or contradictory. The Lotus Sutra, however, sets forth principles that resolve and integrate those apparent contradictions.

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In addition, it contains a living system of thought and a spiritual tradition that clearly transmit the essence of Buddhism. For example, regarding the method or way to achieve enlightenment, Buddhist tradition speaks of two contrasting approaches: The school of Buddhism known as Pure Land attributes salvation to the power of another, that is, to the saving grace of Amida Buddha, while Zen Buddhism advocates salvation through the power of self, or the discipline of seated meditation.

Each of those views offers a partial perspective and, taken by itself, may be considered biased or one-sided. Through the unifying principle expressed in the Lotus Sutra, however, those contrasting views are integrated and resolved, giving rise to the concept of the fusion of self and other.

In another example, from a psychological perspective, earthly desires, which Buddhism regards as the cause of suffering, stand in stark contrast to bodhi, or the enlightenment of the Buddha. That is why early Buddhism taught that enlightenment can only be gained by extinguishing earthly desires.

Though one may speak of desires and illusions, they originate from the essential nature of life itself, or the Dharma nature, and in that sense are no different from enlightenment.

Because of the influence of delusions, the essential nature of phenomena changes into ignorance.

Naturally, human beings themselves are essential to this process. This is because the various contradictions we see in society and the world ultimately boil down to contradictions gosh the human being. Buddhism aims to shed light on and thoroughly examine the complex inner realm of the human being and thereby provide a broad and comprehensive overview of life itself.

How do we keep ourselves at zensgu with and transcend the problem of death, our unavoidable destiny as human beings?

Once we are born into the world, none of us can escape death. To address and resolve the problems and suffering associated with life and death, living and dying, is perhaps the most important problem facing humanity in the twenty-first century. Buddhism elucidates the essential equality present on the level of life itself.

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The aim of Buddhism is to enable people to bring forth and display the innate and enduring power of life itself, to remain unbent and unbowed by any hardship or opposition, and to fully enjoy a condition of absolute happiness—enduring happiness that emerges from within and is not dependent on externals.

Catalog Record: Nichiren Daishōnin gosho zenshū | Hathi Trust Digital Library

It is a philosophy of life reformation by which one can completely transform tragedy, even death, into profound joy based on an eternal view of life. Buddhism places strong emphasis on the human heart and mind. We can summarize its message as follows: It is the perspective of Buddhism that both conflict and peace zenhu from the human mind. Mind, however, is not limited to mere process of thought.

An early Goho text known as the Dhammapada reads: But a trained mind brings health and happiness. It is from here that the real path to world peace begins. Buddhism zdnshu everyone to achieve inner peace, which is inseparable from world peace, through a transformation of life, that most fundamental of changes that occurs through Buddhist practice.

Global peace will, therefore, be realized if this principle and its practical application are shared among people.

Foreword | Dictionary of Buddhism | Nichiren Buddhism Library

If the Buddha, having awakened to the Dharma, or Law of life, had not endeavored to teach it to others, his enlightenment would have been incomplete. Moreover, even though the Buddha himself expounded this Law, without others to spread it, it would not have benefited the people. If, by encountering this dictionary, many people are able to deepen their understanding of and appreciation for Buddhist philosophy, I will be deeply gratified.

Finally, I gksho to extend my heartfelt appreciation to those who have assisted zendhu the preparation and editing of this dictionary. Skip navigation Press Enter.

Foreword Preface Guide to the Dictionary.