Evanghelia după Iuda este o evanghelie gnostică, ea conține un presupus dialog Conform opiniei lui Bart Ehrman aceasta nu este Evanghelia după Iuda, . Scrima, Comentariu integral la Evanghelia după Ioan, Humanitas, Bucureşti, Evanghelia după Toma, Prolog: „Acestea sunt cuvintele ascunse pe care lea. Neîncrederea lui Toma este o atitudine sceptică ca apostolului Toma, care a Acest episod este relatat în Evanghelia după Ioan, deși nu apare în cele trei.

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By PixelutJune 9, in Arhiva. N-am stat sa le traduc, dar cred ca engleza e accesibila multora.

In orice caz, nici traduse nu arata mai bine What is the sin of the world? Then there arises a disturbance in its whole body. Receive my peace unto yourselves. For the Son of Man is within you. They wept greatly, saying, How shall we go to the Gentiles and preach the gospel of the Kingdom of the Son of Man?

If they did not spare Him, how will they spare us? And she began to speak to evanghlia these words: He answered and said to me.

For where the mind is there is the treasure. Why do you lie since you belong to me? You did not see me nor recognize me. I served you as a garment and you did not know me.

In wickedness are you bound. But you are bound; do not judge! But I have recognized that the All is being dissolved, both the earthly things evangheliz the heavenly. These are the seven powers of wrath. I at least do not believe that the Savior said this. For certainly these teachings are strange ideas.

Did He really speak privately with a woman and not openly to us? Are we to turn about and all listen to her?

Evanghelia după Filip – Wikipedia

Tom He prefer her to us? Do you think that I have thought this up myself in my heart, or that I am lying about the Savior? But if the Savior made her worthy, who are you indeed to reject her?

Surely the Savior knows her very well. Rather let us be ashamed and put on the perfect Man, and separate as He commanded us and preach the gospel, not laying down any other rule or other law beyond what the Savior said. A Hebrew makes another Hebrew, and such a person is called “proselyte”.

But a proselyte does not make another proselyte. Evangheelia slave seeks only to be free, but he does not hope to acquire the estate of his master. But the son is not only a son but lays claim to the inheritance of the father.

Those who are heirs to the dead are themselves dead, and they inherit the dead.

Those who are heirs to what is living are alive, and they are heirs to both what is living and the dead. The dead are heirs to nothing. For how can he who is dead inherit?

If he who is dead inherits what is living he will not die, but he who is dead will live even more. A Gentile does not die, for he has never lived in order that he may die.


He who has believed in the truth has found life, and this one is in danger of dying, for he is alive. Since Christ came, the world has been created, the cities adorned, the dead carried out. When we were Hebrews, we were orphans and had only our mother, but when we became Christians, we had both father and mother.

Those who sow in winter reap in summer.

The winter is the world, the summer the other Aeon eternal realm. Let us sow in the world that we may reap in the summer. Because of this, eanghelia is fitting for us not to pray in the winter.

But if any man reap in winter he will not evanghdlia reap but only pluck out, since it will not provide a harvest evajghelia such a person. It is not only [ Christ came to ransom some, to save others, to redeem others. He ransomed those who were tomw and made them his own. And he set his own apart, those whom he gave as a evanhgelia according to his plan. It was not only when he appeared that he voluntarily laid down his life, but he voluntarily laid down his life from the very day the world came into being.

Then he came first in order to take it, since it had been given as a pledge. It fell into the hands of robbers and was taken captive, but he saved it. He redeemed the good people in the world as well as the evil. Light and Darkness, life and death, right and left, are brothers of one another. Because of this neither are the good good, nor evil evil, nor is life life, nor death death.

For this reason each one will dissolve into its earliest origin. But those who are exalted above the world are indissoluble, eternal. Names given to the worldly are very deceptive, for they divert evangbelia thoughts from what is correct to what is incorrect. Thus one who hears the word “God” does not perceive what is correct, but perceives what is incorrect.

So also with “the Father” and “the Son” and “the Holy Spirit” and “life” and “light” and “resurrection” and “the Church Ekklesia ” and all the vupa – people do not perceive what is correct but they perceive what is incorrect, unless they have come to know what is correct.

The names which are heard are in the world [ If they were in the Aeon eternal realmthey would at no time be used as names in the world. Nor were they set among worldly things. They have an end in the Aeon. One single name is not uttered in the world, the name which the Father gave to the Son; it is the name above all things: For the Son would not become Father unless he wore the name of the Father.

Evangyelia who have this name know it, but they do not speak it. But those who do not have it do not know it. But truth brought names into existence in the world for our sakes, because it is not possible to evaanghelia it truth without these names.


Truth is one single thing; it is many things and for our sakes to teach about this one thing in love through evabghelia things.

The rulers archons wanted to deceive man, since they saw that he had a kinship with those that are truly good. They took the name of those that are good and gave it to those that are not good, so that through the names they might deceive him and bind them to those that are not good. And afterward, what a favor they do for them! They dup them be removed from those that are not good and place them among those that are good. These dup they knew, for they wanted to take the free man and make him a slave to them forever.

Sămânţa de muştar, Vol 2

These are powers which [ For if man is saved, there will not be any sacrifices [ Indeed, the animals were the ones to whom they sacrificed.

They were indeed offering them up alive, but when they offered them up, they died. As for man, they offered him up to God dead, and he lived. Before Christ came, there was no bread in the world, just as Paradise, the place were Adam otma, had many trees to nourish the animals but no wheat to sustain man. Man used to feed like the animals, but when Christ came, the perfect man, he brought bread from heaven in order that man might be nourished with the food of man.

Cultura in poche parole: The Gospel of Thomas

The rulers thought that it was by their own power and will that they were doing what they did, but tlma Holy Spirit in secret was accomplishing everything through them as it wished. Truth, which existed since the beginning, is sown everywhere.

And many see it being sown, but few are they who see it being reaped.

Some said, “Mary conceived by the Holy Spirit. They do not know what they are saying. When did a woman ever conceive by a woman? Mary is the virgin whom no power defiled. She is a great anathema to the Hebrews, who are the apostles and the apostolic men. This virgin whom no power defiled [ The Lord said to the disciples, “[ Bring into the house of the Father. But do not take anything in the house of the Father nor carry it off.

For this reason “Jesus” is not particular to any language; rather he is always called by the name “Jesus”. Certainly all the others have it according to their own language. Christ has everything in himself, whether man, or angel, or mystery, and the Father.

Those who say that the Lord died first and then rose up are in error, for he rose up first and then died.